Bανγoρ, τὸ φῶς τοῦ κόσμου, The Original Greek, Matthew 5:13-16

Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι, εἰ μὴ βληθῆναι ἔξω καὶ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.
ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου· οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη· οὐδὲ καίουσι λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλ’ ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσι τοῖς ἐν τῇ οἰκίᾳ. οὕτω λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσι τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.
You are the salt of the earth. But if the salt hath lost its savour, wherewith shall it be salted? It is henceforth good for nothing but to be cast out and to be trodden underfoot.
You are the Light of the World. A city set on a hill cannot be hid. Neither is a candle hid and put under a bushel, but on a candlestick, and it gives light to everyone in the house. Let your light so shine that your good works may be seen and so glorify your Father who is in heaven.

Jesus of Nazareth

A great Light illuminating the World has been kindled, raised on a candlestick, shining over the whole earth, a royal city well fortified and set on a hill, in which there is a great population who belong to God.

Hymn to Saint Patrick… Bangor Antiphonary.

The mural by Kenneth Webb in Bangor Abbey was commissioned under the guidance of Canon James Hamilton. The use of the triangle, denoting the Holy Trinity, pervades the whole design and leads us upwards from the figures of Comgall, Columbanus and Gall in the foreground to the central figure of the Ascending Christ. The features of Christ are those of a Black person, emphasising the mystic nature of the Son of Man. He is conceived as giving His Last Command:

” Go ye into all the World and preach the Gospel”

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